Bayreuth, Germany

Cultural and Social Anthropology

Kultur- und Sozialanthropologie

Master's
Language: GermanStudies in German
Subject area: arts
Qualification: Master
Kind of studies: full-time studies
University website: www.uni-bayreuth.de
Anthropology
Anthropology is the study of humans and human behaviour and societies in the past and present. Social anthropology and cultural anthropology study the norms and values of societies. Linguistic anthropology studies how language affects social life. Biological or physical anthropology studies the biological development of humans.
Social
Living organisms including humans are social when they live collectively in interacting populations, whether they are aware of it, and whether the interaction is voluntary or involuntary.
Social Anthropology
Social anthropology or anthroposociology is the dominant constituent of anthropology throughout the United Kingdom and Commonwealth and much of Europe (France in particular), where it is distinguished from cultural anthropology. In the United States, social anthropology is commonly subsumed within cultural anthropology (or under the relatively new designation of sociocultural anthropology).
Anthropology
Adventure has no place in the anthropologists profession; it is merely one of those unavoidable drawbacks, which detract from his effective work through the incidental loss of weeks or months
Claude Lévi-Strauss (1955) Tristes Tropiques
Anthropology
Every culture faces the same fundamental challenges. Men and women come together, children are brought into the world, nurtured and sheltered; elders are led into the realm of death as fearlessly as the imagination allows. To be human is to know the terror and splendour of a night sky, the crush of storms, the blood cries of enemies sweeping in with the dawn. Such is our common experience. To bring order to chaos, sense to sensation, we have created rules, which cross-culturally are remarkable in their consistency. ... Yet within this common fabric, this cloak of humanity, lie the individual threads of specific and highly specialized ways of life, distinct cultures, each with its unique and wondrous dream of the Earth. Unravelling the cloth and holding the strands to the light is the practice and contribution of ethnography.
Wade Davis, Light at the Edge of the World (2007)
Anthropology
Our ultimate task is to find interpretative procedures that will uncover each bias and discredit its claims to universality. When this is done the eighteenth century can be formally closed and a new era that has been here a long time can be officially recognised. The individual human being, stripped of his humanity, is of no use as a conceptual base from which to make a picture of human society. No human exists except steeped in the culture of his time and place. The falsely abstracted individual has been sadly misleading to Western political thought. But now we can start again at a point where major streams of thought converge, at the other end, at the making of culture. Cultural analysis sees the whole tapestry as a whole, the picture and the weaving process, before attending to the individual threads.
Mary Douglas and B. Isherwood (1979). The World of Goods: Towards an Anthropology of Consumption. London, Allen Lane, page 63
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