Dublin, Ireland

Philosophy & Public Affairs

Master's
Language: EnglishStudies in English
Subject area: humanities
Qualification: Level 9 NFQ
Degree - Masters (Level 9 NFQ)
University website: www.ucd.ie/
Philosophy
Philosophy (from Greek φιλοσοφία, philosophia, literally "love of wisdom") is the study of general and fundamental problems concerning matters such as existence, knowledge, values, reason, mind, and language. The term was probably coined by Pythagoras (c. 570–495 BCE). Philosophical methods include questioning, critical discussion, rational argument, and systematic presentation. Classic philosophical questions include: Is it possible to know anything and to prove it? What is most real? Philosophers also pose more practical and concrete questions such as: Is there a best way to live? Is it better to be just or unjust (if one can get away with it)? Do humans have free will?
Public
In public relations and communication science, publics are groups of individual people, and the public (a.k.a. the general public) is the totality of such groupings. This is a different concept to the sociological concept of the Öffentlichkeit or public sphere. The concept of a public has also been defined in political science, psychology, marketing, and advertising. In public relations and communication science, it is one of the more ambiguous concepts in the field. Although it has definitions in the theory of the field that have been formulated from the early 20th century onwards, it has suffered in more recent years from being blurred, as a result of conflation of the idea of a public with the notions of audience, market segment, community, constituency, and stakeholder.
Public Affairs
Public affairs may refer to:
Philosophy
Beside, he was a shrewd philosopher,
And had read ev’ry text and gloss over
Whate’er the crabbed’st author hath,
He understood b’ implicit faith.
Samuel Butler, Hudibras, Part I (1663-64), Canto I, line 127. Reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 596-97.
Philosophy
There exists a definite misunderstanding between scientists and philosophers; a misunderstanding which might easily have been avoided had philosophers possessed a proper realisation of their inevitable limitations when discussing scientific matters.
A. D'Abro, The Evolution of Scientific Thought from Newton to Einstein (1927) p. 343
Philosophy
Philosophy is to be studied, not for the sake of any definite answers to its questions, since no definite answers can, as a rule, be known to be true, but rather for the sake of the questions themselves; because these questions enlarge our conception of what is possible, enrich our intellectual imagination and diminish the dogmatic assurance which closes the mind against speculation; but above all because, through the greatness of the universe which philosophy contemplates, the mind is also rendered great, and becomes capable of that union with the universe which constitutes its highest good.
Bertrand Russell, The Problems of Philosophy (1912).
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