Venezia, Italy

Cultural Anthropology, Ethnology, Anthropological Linguistics

Antropologia culturale, etnologia, etnolinguistica

Master's
Table of contents

Cultural Anthropology, Ethnology, Anthropological Linguistics at Ca' Foscari University of Venice

Language: ItalianStudies in Italian
Subject area: humanities
University website: www.unive.it

Definitions and quotes

Anthropology
Anthropology is the study of humans and human behaviour and societies in the past and present. Social anthropology and cultural anthropology study the norms and values of societies. Linguistic anthropology studies how language affects social life. Biological or physical anthropology studies the biological development of humans.
Ethnology
Ethnology (from the Greek ἔθνος, ethnos meaning "nation") is the branch of anthropology that compares and analyzes the characteristics of different peoples and the relationship between them (cf. cultural, social, or sociocultural anthropology).
Linguistics
Linguistics is the scientific study of language, and involves an analysis of language form, language meaning, and language in context. The earliest activities in the documentation and description of language have been attributed to the 6th century BC Indian grammarian Pāṇini, who wrote a formal description of the Sanskrit language in his Aṣṭādhyāyī.
Anthropology
Anthropology is destined to revolutionise the political and the social sciences as radically as bacteriology has revolutionised the science of medicine.
M.G. de Lapouge cited in: Thorstein Veblen (1898) "Why is Economics Not an Evolutionary Science" in: The Quarterly Journal of Economics Volume 12, 1898.
Linguistics
* * * Philologists, who chase
A panting syllable through time and space
Start it at home, and hunt it in the dark,
To Gaul, to Greece, and into Noah's Ark.
William Cowper, Retirement, line 691.
Anthropology
Modern anthropology has taught us, through comparative investigation of so-called primitive cultures, that the social behavior of human beings may differ greatly, depending upon prevailing cultural patterns and the types of organisation which predominate in society. It is on this that those who are striving to improve the lot of man may ground their hopes: human beings are not condemned, because of their biological constitution, to annihilate each other or to be at the mercy of a cruel, self-inflicted fate.
Albert Einstein, Why Socialism? (1949), Monthly Review [1] New York (May 1949)
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