London, United Kingdom

Dance Movement Psychotherapy

Master's
Table of contents

Dance Movement Psychotherapy at Goldsmiths, University of London

Language: EnglishStudies in English
Subject area: arts
Qualification: MA, MPhil
Kind of studies: full-time studies, part-time studies
Master of Arts (MA)
University website: www.gold.ac.uk

Definitions and quotes

Dance
Dance is a performing art form consisting of purposefully selected sequences of human movement. This movement has aesthetic and symbolic value, and is acknowledged as dance by performers and observers within a particular culture. Dance can be categorized and described by its choreography, by its repertoire of movements, or by its historical period or place of origin.
Psychotherapy
Psychotherapy is the use of psychological methods, particularly when based on regular personal interaction, to help a person change behavior and overcome problems in desired ways. Psychotherapy aims to improve an individual's well-being and mental health, to resolve or mitigate troublesome behaviors, beliefs, compulsions, thoughts, or emotions, and to improve relationships and social skills. Certain psychotherapies are considered evidence-based for treating some diagnosed mental disorders. Others have been criticized as pseudoscience.
Dance
For you and I are past our dancing days.
William Shakespeare, Romeo and Juliet (1597), Act 1, scene 5.
Psychotherapy
I feel that any form of so called psychotherapy is strongly contraindicated for addicts. The question "Why did you start using narcotics in the first place?" should never be asked. It is quite as irrelevant to treatment as it would be to ask a malarial patient why he went to a malarial area.
William S. Burroughs, quoted in: Lois A. Michel (1968) Way out: a thematic reader. p. 121
Psychotherapy
Existential psychotherapy is the movement which, although standing on one side on the scientific analysis owed chiefly to the genius of Freud, also brings back into the picture the understanding of man on the deeper and broader level — man as the being who is human. It is based on the assumption that it is possible to have a science of man which does not fragmentize man and destroy his humanity at the same moment as it studies him. It unites science and ontology.
Rollo May, Existence (1958), p. 36; also published in The Discovery of Being : Writings in Existential Psychology (1983), Part II : The Cultural Background, Ch. 5 : Kierkegaard, Nietzsche, and Freud, p. 87
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