Wrocław, Poland

Anthropology Literature, Theater and Film

Antropologia literatury, teatru i filmu

Master's
Language: PolishStudies in Polish
Subject area: humanities
Kind of studies: full-time studies
  • Description:

  • pl
University website: uni.wroc.pl/en/
Anthropology
Anthropology is the study of humans and human behaviour and societies in the past and present. Social anthropology and cultural anthropology study the norms and values of societies. Linguistic anthropology studies how language affects social life. Biological or physical anthropology studies the biological development of humans.
Film
A film, also called a movie, motion picture, theatrical film, or photoplay, is a series of still images that, when shown on a screen, create the illusion of moving images. (See the glossary of motion picture terms.)
Literature
Literature, most generically, is any body of written works. More restrictively, literature writing is considered to be an art form, or any single writing deemed to have artistic or intellectual value, often due to deploying language in ways that differ from ordinary usage.
Literature
While the guardians of “literary” fiction still give each other prizes and writers can still achieve stardom and create good work, the fact remains that it is a movement that has lost all its creative force as a movement.
Orson Scott Card, Quo Vadis? (Published in Nebula Awards Showcase 2008)
Literature
That doesn't matter. Don't you give up on this [library] card. Because books can be solid gold. Yeah, the great ones have gotten us through the nights for centuries. Just give a writer an hour to hook you and if he can't wish him the best of luck and find someone else.
Anthony Hopkins, Hearts in Atlantis movie.
Anthropology
Our ultimate task is to find interpretative procedures that will uncover each bias and discredit its claims to universality. When this is done the eighteenth century can be formally closed and a new era that has been here a long time can be officially recognised. The individual human being, stripped of his humanity, is of no use as a conceptual base from which to make a picture of human society. No human exists except steeped in the culture of his time and place. The falsely abstracted individual has been sadly misleading to Western political thought. But now we can start again at a point where major streams of thought converge, at the other end, at the making of culture. Cultural analysis sees the whole tapestry as a whole, the picture and the weaving process, before attending to the individual threads.
Mary Douglas and B. Isherwood (1979). The World of Goods: Towards an Anthropology of Consumption. London, Allen Lane, page 63

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