Birmingham, United Kingdom

Europe and the World

Master's
Language: EnglishStudies in English
Qualification: MA
Kind of studies: full-time studies
Master of Arts (MA)
University website: www.aston.ac.uk
Europe
Europe is a continent located entirely in the Northern Hemisphere and mostly in the Eastern Hemisphere. It is bordered by the Arctic Ocean to the north, the Atlantic Ocean to the west, and the Mediterranean Sea to the south. It comprises the westernmost part of Eurasia.
World
The world is the planet Earth and all life upon it, including human civilization. In a philosophical context, the "world" is the whole of the physical Universe, or an ontological world (the "world" of an individual). In a theological context, the world is the material or the profane sphere, as opposed to the celestial, spiritual, transcendent or sacred spheres. "End of the world" scenarios refer to the end of human history, often in religious contexts.
World
It is an ugly world. Offend
Good people, how they wrangle,
The manners that they never mend,
The characters they mangle.
They eat, and drink, and scheme, and plod,
And go to church on Sunday—
And many are afraid of God—
And more of Mrs. Grundy.
Frederick Locker-Lampson, The Jester's Plea; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 911-17.
World
Tout est pour le mieux dans le meilleur des mondes.
Everything is for the best in this best of possible worlds.
Europe
Europe is not really even a geographic entity; it is separated from Asia only at one point, the Bosphorus, by a small stretch of water. North of that there is continuity over the russians steppes, a complete terrestrial flow. I suggest that is also true of culture, and indeed of social organization. Indeed Europe has never been purely isolated, purely Christian. Instead of Christian Europe, one has to see the continent as penetrated by the three world religions that originated in the Near East and which indeed had a common mythology or sacred text; in order of arrival these were Judaism, Christianity and Islam. (...) All have equal entitlements to be present, and in this general ('objective') sense none can be considered only as the Other; they are part of Europe, part of our heritage.
Jack Goody, Islam in Europe, Polity, 2004, p.14
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