York, United Kingdom

Global Crime and Justice

Master's
Language: EnglishStudies in English
Qualification: MA
Kind of studies: full-time studies, part-time studies
Master of Arts (MA)
University website: www.york.ac.uk
Crime
In ordinary language, a crime is an unlawful act punishable by a state or other authority. The term "crime" does not, in modern criminal law, have any simple and universally accepted definition, though statutory definitions have been provided for certain purposes. The most popular view is that crime is a category created by law; in other words, something is a crime if declared as such by the relevant and applicable law. One proposed definition is that a crime or offence (or criminal offence) is an act harmful not only to some individual but also to a community, society or the state ("a public wrong"). Such acts are forbidden and punishable by law.
Global
Global means of or referring to a globe and may also refer to:
Global Crime
Global Crime is a quarterly peer-reviewed academic journal covering the study of crime. It was established in 1995 as Transnational Organized Crime, obtaining its current name in 2004. It is published by Routledge and the editor-in-chief is Carlo Morselli (University of Montreal).
Justice
Justice is the legal or philosophical theory by which fairness is administered. The concept of justice differs in every culture. An early theory of justice was set out by the Ancient Greek philosopher Plato in his work The Republic. Advocates of divine command theory say that justice issues from God. In the 17th century, theorists like John Locke advocated natural rights as a derivative of justice. Thinkers in the social contract tradition state that justice is derived from the mutual agreement of everyone concerned. In the 19th century, utilitarian thinkers including John Stuart Mill said that justice is what has the best consequences. Theories of distributive justice concern what is distributed, between whom they are to be distributed, and what is the proper distribution. Egalitarians state that justice can only exist within the coordinates of equality. John Rawls used a theory of social contract to show that justice, and especially distributive justice, is a form of fairness. Property rights theorists (like Robert Nozick) take a deontological view of distributive justice and state that property rights-based justice maximizes the overall wealth of an economic system. Theories of retributive justice are concerned with punishment for wrongdoing. Restorative justice (also sometimes called "reparative justice") is an approach to justice that focuses on restoring what is good, and necessarily focuses on the needs of victims and offenders.
Justice
Suo sibi gladio hunc jugulo.
With his own sword do I stab this man
Justice
This shows you are above
Your justicers; that these our nether crimes
So speedily can venge!
William Shakespeare, King Lear (1608), Act IV, scene 2, line 78.
Justice
Justice, under capitalism, works not from a notion of obedience to moral law, or to conscience, or to compassion, but from the assumption of a duty to preserve a social order and the legal “rights” that constitute that order, especially the right to property. … It comes to this: that decision will seem most just which preserves the system of justice even if the system is itself routinely unjust.
Curtis White, “The spirit of disobedience: An invitation to resistance,” Harper’s, April 2006, p. 32.
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